The icon of Archangel Michael is widely believed to be molded from a mixture of earth and the blood of monks killed during a 10th-century pirate raid.
The present church, completed in 1879, replaced a smaller building that had served the site for centuries.
The icon is famous for its unconventional, somewhat intimidating aesthetic, often described as having an 'alive' appearance.
Pilgrims often leave small votive offerings, known as 'tamata', which include metal representations of body parts in hope of healing.
It is a tradition for pilgrims to offer iron shoes to the Archangel, based on the belief that he travels the world protecting believers and wears out his footwear.
The Holy Church of Archangels in Mantamados houses a famous relief icon of Archangel Michael, traditionally believed to be crafted from clay mixed with the blood of monks massacred by pirates. The current monastery structure, rebuilt in the late 19th century, occupies the site of a much older monastic complex. The icon is noted for its distinctive, dark-toned appearance and is considered miraculous by Orthodox pilgrims. The monastery complex includes guest quarters and multiple courtyards, serving as a primary spiritual destination on the island of Lesvos. It remains a major center for pilgrimage, particularly during the feast of the Archangels on the Sunday of the Myrrh-bearers. The site is situated on a plateau overlooking the Aegean Sea and the northern coastline of Lesvos. The architecture reflects traditional post-Byzantine monastic design.
The external stone facade of the bell tower and the panoramic view of the surrounding hills from the monastery gate.
Visit during the early morning to avoid the arrival of tour buses from Mytilene.
Respect the silence of the inner sanctuary, as this remains a functioning site of deep religious devotion.
Walk around the outer courtyards to see the historical stone masonry and garden areas.
Avoid touching or photographing the icon directly, as this is considered highly disrespectful by the resident monastic community.
Particularly crowded during the feast of the Myrrh-bearers (the Sunday two weeks after Orthodox Easter).
Modest dress is mandatory; shoulders and knees must be covered. Photography of the icon inside the main sanctuary is strictly prohibited.
