The temple is intrinsically linked to the history of the Rajsamand Lake, one of the largest artificial lakes in Rajasthan.
It follows the specific devotional practices of the Pushtimarg 'Haveli' temple tradition, where the deity is treated as a living guest.
The deity idol is said to have been brought to Kankroli to protect it from potential damage during historical conflicts.
The site hosts large gatherings during the Annakut festival, a central event in the Pushtimarg calendar.
Shree Charbhuja Nath Ji Temple is a significant Hindu religious site located on the banks of the Rajsamand Lake in Kankroli, Rajasthan. It is dedicated to Lord Krishna, worshipped here in the form of Charbhuja, meaning 'the four-armed one'. The temple is primarily managed by the Pushtimarg sect of Vaishnavism and is closely associated with the Vallabhacharya tradition. The architecture reflects traditional Rajasthani temple design with extensive stone carvings and ornate pillars. The temple overlooks the expansive water body, which was historically commissioned by Maharana Raj Singh I in the 17th century. Devotees visit for 'darshan' to view the main deity throughout various daily prayer intervals. The structure serves as a central hub for local religious festivals and spiritual gatherings in the Rajsamand district.
From the steps of the nearby Rajsamand Lake embankment looking back toward the temple facade.
Remove footwear at the designated area outside the temple entrance.
Check the local calendar for the timing of 'Aarti' or 'Jhanki' to time your visit with devotional rituals.
Maintain silence while in the inner sanctum to respect worshippers.
Do not attempt to take photographs of the main deity or inside the inner sanctum without prior permission.
The temple follows a pattern of closing periodically throughout the day for deity rest; check local notices for specific 'darshan' availability.
Modest clothing covering shoulders and knees is required; silence must be maintained; photography is generally prohibited inside the inner sanctum.
